Texas Christian Advocate (Dallas, Tex.), Vol. 50, No. 11, Ed. 1 Thursday, November 5, 1903 Page: 3 of 16
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TEXAS CHRISTIAN ADVOCATE.
3
November 5, 1903.
The Indiana Disc Drill
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The seed is
fix most of the time.
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KEATING IMPLEMENT & MACHINE CO., DALLAS, TEX.
■
Some of us have perplexed
LIKED HIS “NIP”
J
Give coffee half a chance and with
some people it sets its grip hard and
CHRIST OUR GUIDE.
We have often to travel solitary
“He Knows how I am longing
Some weary soul to win.
And so he bids me go and speak
The loving word to him;
He bids me tell his wondrous love.
And why he came to die;
And so we work together,
My Lord and I.”
—Rev. J. Wilbur Chapman.
Dr. Shoop’s
Rheumatic Cure
Costs Nothing if it Fails
Any honest person who suffers from
Rheumatism is welcome to this offer. For
arrangements to
and to be out of
Has no trappy
change quantity
|H
€527<
is the best on earth. Why ? It has
a large hopper with a wide open
feed. Has a positive force and ac-
curate feed.
Will Sow More Trashy Texas
Oats than any Drill Made.
gressor's consciousness lies the hard
trial of self-contempt. He may not
admit it to his thought. Conscience
may be ill-educated and under care-
ful discipline; bat in the moments
when he sees clearly, the sinner is
self-judged. God has let us sit upon
the seat of counsel, and we see wiiat
value we have put upon our souls in
bartering with evil.
“Still, as of old,
Man by himself is priced;
For thirty pieces Judas sold.
Himselt, not Christ."
Not a Whiskey but a Coffee Toper.
ten.” leads the way; the flock, confiding
Many who have a secret faith in from experience in his wisdom and
it is hard to fear to meet one 8 Christ hold back too long from a goodness, follow. ‘And when he
THE LIFE OF GRACE. does not seek to widen the distance
The o;oc of all Christian ser- between himself and the publican by
e P 8 1 -hrist a - thrusting him further down into sin
vice is love. The true Christian is that he himself may appear to have
aflame with this power. He shows risen higher in righteousness. But
it by his desire to have all men in the Christian’s life the publican's
share the privileges and advantages poverty is a power that draws him,
he has. As one upon whom divine his own wealth a power that drives
grace has come so that he has felt him to the work of leveling up the
its wonderful power and richness, he other's life to his own happier, full-
longs that men everywhere may also er condition. In other words, the
feel it. In his judgment, no richer true-spirited Christian lives in the
gift can be received. And so he de- full recognition of his position as a
votes his life to the endeavor of steward of grace, enricned of God,
communicating the gift to others, not to persecute or despise men for
He is like a large-hearted Edison not believing, but to impart to them
who, by his inventive skill, has sue- his own rich faith. His fear is not
ceeded in utilizing, in some new and that any shall have more grace than
more effective way, nature’s force he, but that any shall have less,
and wants to make his discovery im- This experience of men teaches
m , g j ,241 row and unhappy place. The true
Devotional C.T C □ pi ri l u O- and full inheritance of the earth be-
deposited when the furrow is cut, \
and before the earth falls back, in- \ \
suring a positive cover. No “fur- \\
row openers” to catch trash and \¥
grass. \
Buy the Best—that’s the INDIANA *
Write us for descriptive matter.
(XN/217/LNZ4//
//==—/
E=A VE863AN9NNNU
longs to the children of God, and to
no others. To be self-deprived of
the highest and the best, is to be
cheated of what makes our life
worth living.
Far back, also, in every trans-
mediately advantageous to the peo- the meaning of the grace of God.
pie in easing the burden of toil and Ihe divine is the parent grace, own thought sitting as me juage; public confession. Waiting to be- putteth forth his own sheep, he
increasing convenience. So stands and the human is the child, to dodge and shit and evaue tue come stronger, they only grow weak- goeth before them, and the sheep
the Christian before the world, with But the parent is like the child, quiet hour that brings selt-condeli- er They are like the timid child follow him; for they knew his voice’
the knowledge of new power for the only with a richer, laigei meas- nauon. it is nard to ue, amid wnal- who should try to learn to walk (John x. 4). In ordinary circum-
soul s life, aflame with a desire that ure of life. So grace in God ever passing joys, witnout God and without ever getting on its feet. For stances the shepherd does not feed
all mankind may profit by his is like grace in man, only immeas- without hope in a world that is &o fear of a tumble they7 lie still. On his flock; he simply guides them
knowledge, his only tear that some urable. It is the outgoing love that ful or nope and so brignt with the the whole, I rather like the venture where they may gather for them-
may miss the advantages within makes the full life enrich the empty, presence or our Heavenly Fatner. of Simon Peter out of the fishing- selves; but there are times when it
t heir reach; . ., .. ... IL has its fountain in God. For in ihe congregationalist. boat to walk to Jesus on the waves; is otherwise. Take in the autumn,
is is t ic spirit that the divine him is all; in man is next to noth- • for, though he began to sink, he when the pastures are dried up, and
grace awakens m every life to which ing; and by his outflowing love is union with CHRIST. also began to pray. Flo found that in winter in places covered with
c comes. With the new life it man filled. Joining the Uhurch is one thing, sinking times were praying times; snow, he must furnish them food or
ringsit also imparts the desire to . The whole thought of God that ut tne Lora Jesus is que and when we learn that, we know they die; and so it is not an uncom-
s are the life with others. Grace lies imbedded in the idea of grace is ier tg. ana oniy muse wno where to reinforce our own weak- mon sight to see the shepherd all
is, contagious. Every true-hearted that of God putting himselt within th second nave any clear ness by laying hold on the infinite day long in the bushy trees, cutting
Christian lives in the consciousness reach of men. He waits to serve X/to do tS um T^ strength.- But for a true convert down the branches upon Whose
of having some ung precious m hi & men. Ihe most precious knowledge se of inconsistency and lure in to confess Christ is really not a green leaves and tender twigs the
life mi e unbelieving have not, that we have concerning the infinite many proxessors oi re- walking on the water. He has under sheep are entirely supported. Alary
hut which he is anxious to have is this that shines out ox all the con- Xn normal him the solid rock of God’s prom- was L sister sitting at her Master’s
hem have. And he endeavors, col- fused, bewildered thought of God, 8 ion I L4, “Uh-urwithout ises.-Dr. Theodore L. Cuyler. feet in contemplation, Martha the
lectively through all the agencies of like the light from the towersunion w u-ueuuiuu . sister husv serving constantlv in
the Church and individually by his through the mists of the sea, that aeartruniont to-hrttt ' was then HAPPINESS. action; but, as thfy both taw in
personaltinfuenceandtestimo about he bends that immeasurable life of standiXg up to respond to a Church Happiness, according to the laws one house, so must both these ele*
him. The Christian is not here to his to the service o; men. covenant before the pulpit. From of nature and of God, inheres in ments of the Christian life be in
persecute Persecution is the at rea ly, at.every man s hanc be that time onward their divine Mas voluntary and pleasurable activi- one heart."
tempt of men to compel those whose useditor,theurbuilingtofilifre ever ter had 110 more of them than their ties; and activity increases happi- - “It is a mistake to think the life
beliefs differ from theirs to assent to “eXxoenSd idle name on the roll of his follow- ness in proportion as it is diffusive, may be right without the green-
their views of truth. But Christian estiatiPn seryie llngs to the ers. They enlisted; they entered No man can be so happy as he who pasture experience, and quite as
grace never attempts to get by force lowest position Its essence is duly, their names on the record and is engaged in a regular business much of a mistake to think that
urwifing advantage from men, but that which the weak owe the stmn-‘ straightway are heard of no more that tasks the greater part of his there can be genuine satisfaction
it tries to give by love all its ad- jutt"m Christian teaching service They made no tie to anything but mind. I had almost said that it without service. So our Good Shep-
vantages to them. Furthermore, the is the privilege of the hihest na- an organized body of professed was the beau-ideal of happiness for herd will feed us as he leads us out
Christian is not here to play the +n, g that serves is greatest God Christians; they did not knit their a man to be so busy that he does to live tor him
Pharisee. He does not have that •■ 21 ° q S . • souls to the Savior. not know whether he is or is not There must be the reflection of
pride or virtue that thanks God that is the supreme minister. Service is 1sut am I not to join the happy; who has not time to think his life in all we do. There must
he is better than other men are. He his lelight. Ituspringsoutof.grace- Church?’’ inquires someone who is about himself at all. The man who be the heavenly atmosphere of his
B • s • ,, ’ . q1 indulging a hope of pardon and of rises early in the morning joyful presence in all that we are. Our
deseredbyust’ New Testament" the Mew birth. ye, friend, join and happy, with an appetite for Christian life is a failure if it is not
K . 15 5 ] i t u the Church, provided that you have business as well as for breakfast; possible for all with whom we come
- 1 S ouldge 1 ses irm Lbee ed already joined Jesus. If you unite who has a love for his work and in contact to take “knowledge of us
m ven i e, an i a m yourself to nothing stronger than runs eagerly to it as a child runs to that we have been with Jesus.”
God their reach, what to a company of frail fallible fellow- play; who finds himself refreshed
marvelous transformations would creatures and expect them to tow by it in every part of his day and
years I searched everywhere to find a be wrought in their lives and the you along by the power of their fel- rest after it,as from a wholesome
specific for Rheumatism. For nearly 20 life and activities of the Church I lowship and prayers, then you have and delightful fatigue—has one
years I worked to this end. At last, in IAg, : but a poor chance of reaching tne great and very essential element of
Germany, my search was rewarded, i -n the 1te 0± •esus Was given a desired haven." But genuine con- happiness.—Beecher,
foundcostly chemical thatdid not dis- human demonstration of the spirit version unites heart
tions had disappointed physicians every- +0, "on qG +1,t n, merg his ing faith to the Friend of sinners,
where. . •oken rom —od that he oers 115 When you take the step of confess-
I do not mean that Dr. Shoop's Rheu- life to the World Christ called it a ing this faith before men, liter- ways.
can turnbonysjoints into consecration, but a consecration for ally Lord. You paths to tread. Some of us have
nesn again, -nat is impossible. But it +tha g.ze of men nne ffOOCl shen- .. . n i • P . i
will drive from the blood the poison that t a • n h’ IT f . 6 G ” join your weakness to his strength; sad memories of times when we
causes pain and swelling, and then that herd givethhis Hie ioi n19 s 55P you join your ignorance to his wis- journeyed in company with those
is the end of Rheumatism. I know this Christ 8aV e hiS in his services,, in US dom, your unworthiness to his who will never share our tent or fast. “Up to a couple of years ago,”
Soelmthat.’uwatsfurnishoforaful teachings, in his death, in al that merit J frailty to his enduring counsel or steps any more and, as we ays.a business man of Brooklyn N.
montn my Eneumauc cure on trial. I part of his life that men could see, • t J i J , , 1 • 1 ic j. 1 c I1 Y., 1 was as constant a coffee drinker
cannot cure all cases within a month. it P 4 ,, • i b 4L ,4 • ,1‘ might, and your poverty to his sit lonely by our watch-fire in the as it was possible to be; indeed my
would be unreasonable to expect that. -5- 8,1, 1 1 boundless wealth. The fair peasant- wilderness, we have aching hearts craving for coffee was equal to that of
Futmostcases.wily ield. within 20 days, that part of it. a theyou girl who married an emperor of Rus- and silent nights. Some of us may a, drunkard for his regular ‘nip,’ and
Ibis trial treatment will convince you see he IS still giving ills life for the , 01 1. • i the effect of the coffee drug nnon mv
that Dr. Shoop’s Rheumatic Cure is a ife of th world, ‛rne cross is the sia became a sharer of his palace be as yet rich in companions and system was indeed deplorbe.
power against Rheumatism—a potent 1 ... . f re and hiS crown. When you wed your helpers whose words are wisdom. “My skin lacked its natural color
rorce against disease that is proof that the offenng of his hfes heart and hand to Jesus, you be- whose wishes are love to us and may my features were pinchedrandomy
Without reserve it is unto'the ut come a Sharer in his and tremble to think that after awhile nerves were shattered to such al
pertenceYot actual khowiedgeomfoknow most, ^perfectly ready does God crown, a joint heir with Christ: they or we shall have to on extentastorender mevery irritable.
stand bythumanilivesntosenrih The joint heir has the promise of by ourselves. There is a Presenee heart. from Palpitation o the
Simply write me a postal for my book rm 8 1 Y the Father’s love, of the indwelling which never departs, which moves “It was while in this condition, I
with a armgtismin your vicinity so atnge power. here is no aman W 10 may of the Spirit, of the peace of God of before us as we journey and hovers read an article about Postum Food
you can secure six bottles of Dr. Shoop's not claim HiS strength to overcome 1A1n r M. c 2,, nver ns as a shi"in wLen ec+. a Coffee and concluded to try it. It was
Rheumatic Cure to make the test. You the evil and nchiee the good _ pleasures forevermore, and of the overus as a Shield W hen We resti,a not long before Postum had entireny
Seeds6 the acutlmoyon is S I it Christian Intelligencer. society of all the just made perfect cloud to veil the sun that it smite destroyed my raging passion for coffee
fails the loss is mine and mine alone. it 8 ■ throughout eternity! “Where I am, us not by day, and a pillar of flame and in a short time I had entirely given
Wiuclgler ntirsy Mki ismneansahst L E qee there shall ye be also." as the night falls, being ever bright- uP.feefordeliiou sPostum.
FaSEVrtoxsssresbaAnsrnxeftos2koi m , rf : , aln What a glorious thought this is! est when we need it most and burn- extrardinaryi am unabowcdavscrise
that can affect chronic Rheumatism must Ihe transgressors life is hard in What a different conception it is ing clearest of all in the valley at it. Suffice it to say, however, that all
hodruggeditotherverseaangernusto’tuke its deprivations. The question is from that of merely “joining a the end, where its guidance will only my troubles have disappeared. lam
them. You must get the disease out of sometimes raised whether the sin- Church” of fellow-creatures. You cease, because then “the Lamb that mY original happy self agan, and on
the bhos alnirar,edonsuntehatasesni ner does not, after all, get more out really join Christ. Your heart is in the midst of the throne will effects prbathedsoothingcan dePpeasant
hastcuredirthenolqestycasperthte,“inan of the werld than the true disciple, joins his heart. Your life is knit lead them.”—Alexander McLaren. make me feel as though I have been
of my 2000 tests, I never found another He who has turned from evil to live by hidden links to his- because he ---•--- ‘landed at another station.’
remedy that would cure one chronic case with God never raises that question, lives, ye shall live also! Your des- "HE LEADETH ME.” .“Not long ago I converted one of my
Twrhimeuandrowtsendtxorothebank: He knows that the earth, witheus tiny is bound to his; and ye shall be “The other side of the Christian loud in its praisensndmhe sanwras
harm you anyway. if ,it fails the loss is peace ot heart, without joy in right kept by the power of God, through experience is to be found in gracious nished by Postum Co., Battle Creek,
Address Dr. Shoop, Box 414, Racine, and sympathy with good, without faith, unto salvation. If you have activity. We not only think, but we Mich.
w& cases not chronic are orten cured the. hapriness of God‛s presence and a real faith however feeble, confess act. We are not always lying down theramousithiPakag e.foreaAopy m
by one or two bottles. At all druggists, delight of service, is a hard and nar- it. If you have renounced sin and to feed or because we are satisfied, Wellville.
self and come to Jesus, then “join but we are journeying on toward
yourself to the Lord in a perpetual perfection. But it must all be un-
covenant, that shall not be forgot- der His leadership. The Shepherd
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Rankin, George C. Texas Christian Advocate (Dallas, Tex.), Vol. 50, No. 11, Ed. 1 Thursday, November 5, 1903, newspaper, November 5, 1903; Dallas, Texas. (https://texashistory.unt.edu/ark:/67531/metapth1594194/m1/3/: accessed June 12, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu; crediting Texas State Library and Archives Commission.